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Mind, body and environment.

Memory is not a 'copy' of reality. The past is not in our memory. It is there as little as the future is. The mind is present activity. Contents that mind produces, about what has already happened or what might happen, are the result of its activity, they are not the mind. Brands of memory remain with some of our experiences, but the fact we want to see in these brands the reality itself or a reproduction of it is due to the bias of our anthropocentric and psychologizing vision, by which we replace the world by the contents of thought.
Our mind does not work like a computer, says R. Epstein. Our brain actually is not an information store. Our brain, strictly speaking, does not process information nor recovers knowledge nor saves memories. The computer is just a metaphor. What the brain does, more or less, is to resonate with reality; it is like a soundboard that, as everything, operates in the present, not in the past or in the future. It works in the physical present, with ele…

Psychology and Life

The more certain existence and the better we know is indisputably ours, because, of all other objects, we possess external and superficial triable notions, while we perceive ourselves internally, deeply. What do we check then? What is, in this exceptional case, the meaning of the verb 'to exist'? First I see that I passage from one state to another state. I'm cold or heat, I'm happy or sad, I work or do nothing, I look around me or think about something else. Sensations, feelings, volitions, representations, such are the modifications among which distributes my existence and which color it alternately. I change, then, without ceasing. (p.13)
Thus the anthology of Henri Bergson (1957), conducted by Gilles Deleuze, starts, with this text of L'évolution creatrice, direct and full of content. And follows:
(...) I say, and rightly so, that I change, but the change seems to reside in the passage from one state to the next state: for each state, considered separately, I bel…

Marcus Aurelius. The inner guide.

In life, unless you want to be miserable, you must find your way, the real reason of your existence, and not depend as a puppet of what others think, say or do. You have to have clear ideas of what you want and get away from the distractions and do not act because of hypocrisy or selfishness, believing to adapt to 'souls' of others, which in reality you do not know (probably you do not even know yours). This is the direction in which you should work, Marcus Aurelius keeps in his Meditations.It's your soul which you must find and you should go; you must respect primarily the soul that belongs to you and not depend on the souls of others, although you also have to want to understand them, but you need to know the movements of yours first, and from these those of others. The main goal of our life is to know the real nature of our soul, and its place in the souls of other people around us.
"At all hours, deal with resolve, to do what you have in your hands with timely and …